Moral Disorder - Couverture rigide

An excerpt from “The Art of Cooking and Serving,” from Margaret Atwood’s Moral Disorder

I'd been told about the expectant state of my mother in May, by my father. It had made me very anxious, partly because I'd also been told that until my new baby brother or sister had arrived safely my mother would be in a dangerous condition. Something terrible might happen to her -- something that might make her very ill -- and it was all the more likely to happen if I myself did not pay proper attention. My father did not say what this thing was, but his gravity and terseness meant that it was a serious business.

My mother -- said my father -- was not supposed to sweep the floor, or carry anything heavy such as pails of water, or bend down much, or lift bulky objects. We would all have to pitch in, said my father, and do extra tasks. It would be my brother's job to mow the lawn, from now until June, when we would go up north. (Up north there was no lawn. In any case my brother wouldn't be there: he was heading off to a camp for boys, to do things with axes in the woods.) As for me, I would just have to be generally helpful. More helpful than usual, my father added in a manner that was meant to be encouraging. He himself would be helpful too, of course. But he couldn't be there all the time. He had some work to do, when we would be at what other people called the cottage but we called the island. (Cottages had iceboxes and gas generators and waterskiing, all of which we lacked.) It was necessary for him to be away, which was unfortunate, he continued. But he would not be gone for very long, and he was sure I would be up to it.

I myself was not so sure. He always thought I knew more than I knew, and that I was bigger than I was, and older, and hardier. What he mistook for calmness and competence was actually fright: that was why I stared at him in silence, nodding my head. The danger that loomed was so vague, and therefore so large -- how could I even prepare for it? At the back of my mind, my feat of knitting was a sort of charm, like the fairy-tale suits of nettles mute princesses were supposed to make for their swan-shaped brothers, to turn them back into human beings. If I could only complete the full set of baby garments, the baby that was supposed to fit inside them would be conjured into the world, and thus out of my mother. Once outside, where I could see it -- once it had a face -- it could be dealt with. As it was, the thing was a menace.

Margaret Atwood is acknowledged as one of the foremost writers of our time. In Moral Disorder, she has created a series of interconnected stories that trace the course of a life and also the lives intertwined with it—those of parents, of siblings, of children, of friends, of enemies, of teachers, and even of animals. As in a photograph album, time is measured in sharp, clearly observed moments. The ’30s, the ’40s, the ’50s, the ’60s, the ’70s, the ’80s, the ’90s, and the present —all are here. The settings vary: large cities, suburbs, farms, northern forests.

“The Bad News” is set in the present, as a couple no longer young situate themselves in a larger world no longer safe. The narrative then switches time as the central character moves through childhood and adolescence in “The Art of Cooking and Serving,” “The Headless Horseman,” and “My Last Duchess.” We follow her into young adulthood in “The Other Place” and then through a complex relationship, traced in four of the stories: “Monopoly,” “Moral Disorder,” “White Horse,” and “The Entities.” The last two stories, "The Labrador Fiasco" and "The Boys at the Lab," deal with the heartbreaking old age of parents but circle back again to childhood, to complete the cycle.

By turns funny, lyrical, incisive, tragic, earthy, shocking, and deeply personal, Moral Disorder displays Atwood’s celebrated storytelling gifts and unmistakable style to their best advantage. As the New York Times has said: "The reader has the sense that Atwood has complete access to her people's emotional histories, complete understanding of their hearts and imaginations.”